Explanation of the First Degree Tracing Board

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First Tracing Board


Their philosophers, unwilling to expose their mysteries to vulgar eyes, couched their systems of learning and polity under signs and hieroglyphical figures, which were communicated to their chief priests or Magi alone, who were bound by solemn oath to conceal them. The system of Pythagoras was founded on a similar principle, as well as many others of more recent date. Masonry, however, is not only the most ancient but the most honourable Society that ever existed, as there is not a character or emblem here depicted, but serves to inculcate the principles of piety and virtue among all its genuine professors. Let me first call your attention to the form of the Lodge, which is a regular parallelepipedon, in length from East to West, in breadth between North and South, in depth from the surface of the earth to its centre, and even as high as the heavens. The reason that a Freemason's Lodge is represented of that vast extent is to show the universality of the science, that a Mason's charity should know no bounds save those of prudence.

Our Lodge stands on holy ground, because the first Lodge was consecrated on account of three grand offerings thereon made, which met with Divine approbation. First, the ready compliance of Abraham with the will of God in not refusing to offer up his only son Isaac as a burnt sacrifice, when it pleased the Almighty to substitute a more agreeable victim in his stead.

Secondly, the many pious prayers and ejaculations of King David, which actually appeased the wrath of God, and stayed a pestilence which then raged among his people, owing to his inadvertently having had them numbered. Thirdly, the many thanksgivings, oblations, burnt sacrifices, and costly offerings which Solomon, King of Israel, made at the completion, consecration, and dedication of the Temple at Jerusalem to God's service. Those three did then, have since, and I trust ever will, render the groundwork of Freemasonry holy.

Our Lodge is situated due East and West, because all places of Divine worship, as well as Masons' regular, wellformed, constituted Lodges, are, or ought to be, so situated; for which we assign three Masonic reasons: First, the Sun, the Glory of the Lord, rises in the East and sets in the West.; Second, learning originated in the East, and thence spread its benign influence to the West; the third, last, and grand reason, which is too long to be entered upon now, is explained in the course of our Lectures, which I hope you will have many opportunities of hearing.

Our Lodge is supported by three great pillars. They are called Wisdom, Strength, and Beauty: Wisdom to contrive, Strength to support, and Beauty to adorn; Wisdom to conduct us in all our undertakings, Strength to support us under all our difficulties, and Beauty to adorn the inward man. The Universe is the Temple of the Deity whom we serve Wisdom, Strength, and Beauty are about His throne as pillars of His works, His Wisdom is infinite, His Strength omnipotent, and Beauty shines through the whole of the creation in symmetry a order. The heavens He has stretched forth as a canopy; the earth He hath planted as His footstool; He crowns His Temple with Stars as with a diadem, and His hands extend their power and glory. The Sun and Moon are messengers of His will, and all His law is concord. The three great Pillars supporting Mason's Lodges are emblematical of the Divine attributes; they further represent Solomon, King of Israel, Hiram, King of Tyre, and Hiram Abif. Solomon, King of Israel. for his Wisdom in building, completing, and dedicating the Temple at Jerusalem to God's service; Hiram, King of Tyre, for his Strength in supporting him with men and material and Hiram Abif, for his curious a masterly workmanship in beautifying and adorning the same. But as we have no noble orders in Architecture known by the names of Wisdom Strength, and Beauty, we refer them to the three most celebrated, the Doric, Ionic, and Corinthian.

The covering of a Masonic Lodge is a celestial canopy of divers colours, even as the heavens. The way- by which we, as Masons, hope to arrive at it is by the assistance of a ladder, in Scripture called Jacob's ladder. It is composed of many staves or rounds, which point out as many moral virtues, but three principal ones, Faith, Hope, and Charity: Faith in the Great Architect of the Universe, Hope in salvation, and to be in Charity with all men. It reaches to the heavens, and rests on the Volume of the Sacred Law, because, by the doctrines contained in that Holy Book, we are taught to believe in the dispensations of Divine Providence, which belief strengthens our faith, and enables us to ascend the first step; this faith naturally creates in us a hope of becoming partakers of the blessed promises therein recorded, which hope enables us to ascend the second step; but the third and last being Charity, comprehends the :whole, and the Mason who is possessed of this virtue in its most ample sense, may justly be deemed to have attained the summit of his profession; figuratively speaking, an ethereal mansion, veiled from mortal eyes by the starry firmament, emblematically depicted here by seven stars, which have an allusion to as many regularly made Masons, without which number no Lodge is perfect, neither can any candidate be legally initiated into the Order.

The interior of a Freemason's Lodge is composed of Ornaments, Furniture, and jewels. The ornaments of the Lodge are the Mosaic pavement, the blazing star, and the indented or tessellated border; the Mosaic pavement is the beautiful flooring of a Freemason's Lodge, the blazing star the glory in the centre, and the indented or tessellated border, the skirtwork round the same. The Mosaic pavement may justly be deemed the beautiful flooring of the Lodge, by reason of its being variegated and chequered. This points out the diversity of objects which decorate and adorn the creation, the animate as well as the inanimate parts thereof. The blazing star, or glory in the centre, refers us to the Sun, which enlightens the earth, and by its benign influence dispenses blessings to mankind in general. The indented or tessellated border refers us to the planets, which in their various revolutions form a beautiful border or skirtwork round that grand luminary, the Sun, as the other does round that of a Freemason's Lodge. The furniture of the Lodge are the Volume of the Sacred Law, the Compasses, and Square; the Sacred Writings are to rule and govern our faith. On them we obligate our Candidates for Freemasonry; so are the Compasses and Square, when united, to regulate our lives and actions. The Sacred Volume is derived from God to man in general, the Compasses belong to the Grand Master in particular, and the Square to the whole Craft.

The jewels of the Lodge are three movable and three immovable. The movable jewels are the Square, the Level and the Plumb Rule. Among operative Masons the Square is to try and adjust rectangular corners of buildings and assist in bringing rude matter into due form; the Level to lay levels and prove horizontals; and the Plumb Rule to try and adjust uprights while fixing on their proper bases. Among Free and Accepted Masons, the Square teaches morality, the Level equality, and the Plumb Rule justness and uprightness of life and actions. They are called movable jewels, because they are worn by the Master and his Wardens, and transferable to their successors on the night of Installation. The Master is distinguished by the Square, the Senior Wan by the Level, and the Junior Warden the Plumb Rule. The immovable jewels are the Tracing Board, the Rough and Perfect Ashlars. The Tracing Board for the Master to lay lines and draw designs on; the Rough Ashlar for Entered Apprentice to work, mark, and indent on; the Perfect Ashlar for the experienced Craftsman to try and adjust his jewels They are called immovable jewels, because they lie open and immovable in the Lodge for the Brethren to moralise upon.

As the Tracing Board is for the Master to lay lines and draw designs on, better to enable the Brethren to carry on: the intended structure with regularity propriety, so the Volume of the Sacred Law may justly be deemed to be the spiritual Tracing Board of the Great Architect the Universe, in which are laid downs such Divine laws and moral plans, that were we conversant therewith, and obedient thereto, they would bring us to an ethereal mansion not built by hands, but eternal in the Heavens. The Rough Ashlar is a stone, rough and unhewn as taken from the quarry, till, by the industry and ingenuity of the workman, it is modeled, wrought into due form, and rendered fit for the intended building; this represents the mind of man in its infant or primitive state, rough and unpolished as that stone, till by the kind care and instruction of his parents or guardians, in giving him a liberal and virtuous education, his mind becomes cultivated, and he is thereby rendered a fit member of civilised society. The Perfect Ashlar is a stone of a true die or square, fit only to be tried by the Square and Compasses; this represents the mind of a man in the decline of years, after a well-spent life in acts of piety and virtue, which can not otherwise be tried and approved than by the Square of God's Word and the Compasses of his own self convincing conscience.

In all regular, well-formed, constituted Lodges, there is a point within a circle round which a Mason cannot err; this circle is bounded between North and South by two grand parallel lines, the one representing Moses, the other King Solomon; on the upper part of this circle rests the Volume of the Sacred Law, supporting Jacob's ladder, the top of which reaches to the heavens; and were we as conversant with that holy book, and as adherent to the doctrines therein contained, as both those parallels were, it would lead us to Him who will not deceive us, neither will He suffer deception.

In going round this circle, we must of necessity touch on both those parallel lines, likewise on the Volume of the Sacred Law; and while a Mason keeps himself thus circumscribed, he cannot err.

The word Lewis denotes strength, and is here depicted by certain pieces of metal dovetailed into a stone, which form a cramp, and enables the operative Mason to raise great weights to certain heights with little encumbrance, and to fix them on their proper bases. Lewis likewise denotes the son of a Mason; his duty is to bear the heat and burden of the day, from which his parents, by reason of their age, ought to be exempt; to help them in time of need, and thereby render the close of their days happy and comfortable; his privilege for so doing is to be made a Mason before any other person however dignified.

Pendent to the corners of the Lodge are four tassels, meant to remind us of the four cardinal virtues, namely: Temperance, Fortitude, Prudence, and Justice, the whole of which, tradition informs us, were constantly practiced by a great majority of our ancient Brethren. The distinguishing characteristics of a good Free Mason are Virtue, Honour, and Mercy, and should these be banished from all other societies may they ever be found in a Mason's breast.


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